From newshub.ccs.yorku.ca!ists!helios.physics.utoronto.ca!news-server.csri.toronto.edu!rpi!zaphod.mps.ohio-state.edu!uwm.edu!linac!att!att!fang!tarpit!cs.ucf.edu!news Mon Mar  9 18:35:04 EST 1992
Article 4249 of comp.ai.philosophy:
Newsgroups: comp.ai.philosophy
Path: newshub.ccs.yorku.ca!ists!helios.physics.utoronto.ca!news-server.csri.toronto.edu!rpi!zaphod.mps.ohio-state.edu!uwm.edu!linac!att!att!fang!tarpit!cs.ucf.edu!news
>From: clarke@acme.ucf.edu (Thomas Clarke)
Subject: Re: mean,meaner,MEANING-est/ intention-and-self the buddhist way
Message-ID: <1992Mar4.131121.7996@cs.ucf.edu>
Sender: news@cs.ucf.edu (News system)
Organization: University of Central Florida
References: <kr5b29INN4hu@exodus.Eng.Sun.COM>
Date: Wed, 4 Mar 1992 13:11:21 GMT

In article <kr5b29INN4hu@exodus.Eng.Sun.COM> silber@orfeo.Eng.Sun.COM (Eric  
Silber) writes:
| 
|  According to the Buddhist tradition of analysis of the self, it is 
|  the absence of intention which allows the self to be fully present.
|  Also, the deepest understanding, in the buddhist view, comes when
|  one is freed from intentionality. 

What is the result of one argument operating?


